وظيفة خالية: محترف تحرش

“Overheard on the Radio” — Check this out: Amr El Beleidy (@beleidy) and I (@pakinamamer) came across this one. Amr, of course (THE GUY!) thought that every girl is finding it more and more difficult to get married these days, “and for a good reason” so this makes sense (the audacity). He said, and yes I’m quoting: “Times are getting tougher. The demands on the current social situation are very difficult to satisfy, and a decent guy is not exactly round every corner. And sometimes people need to find something here are there that makes it easier to stand the difficult times, and this person – whether they’re joking or not- is trying to give people that.”

Personally …

I think this is mad! It’s either unmarried Egyptian girls are getting too desperate, or unemployment makes people truly creative.

Now listen …

I will reveal the channel later.

© 2010 Along The Watchtower

Are some people addicted to suffering?

Psychologist and Philosopher Soren Kierkegaard

“Sovereign of my heart, Regina, kept safe and secret in the deepest corner of my breast.”

I’m big on psychology theorists these days, and while searching for e-books for Rollo Reese May (since I failed to find any hardcopies in our distinguished book-stores across Cairo), I came across works by Soren Kierkegaard, Danish philosopher, psychologist and theologian. I decided to “wiki” him since I have to admit I knew nothing of him and the book that I came across had an incredibly sexy title (It’s called ‘Fear and Trembling’).

His wiki page touched upon his relationship with the love of his life Regine Olsen. The woman, as also several other pages claim, greatly influenced his work. He was briefly engaged to her, their love was “deep” according to records, but then he lost her. How? Well, he broke off the engagement. It was his doing, and then he suffered for it during his short life (he died at 42).

Why did he do it? The reasons are not clear. Some say it was due to his devotion to God and church (almost forced upon him by his father), others say to immerse himself in his work, while some said he realized he was not a man for marriage but the real reasons died with them. Olsen refused to publish her diaries (although an unverified account resurfaced later and was sold as her diary), while Kierkegaard referred to his relation only in his work. He and Olsen also corresponded, but his letters remains and hers are destroyed. Some accounts said that Olsen had told her friends that before the break-up Kierkegaard felt an immense sadness, and she suspected that drowning himself in work was a tactic to distance himself away from her.

Such a mystery, isn’t it? From her side, Olsen was devastated when seemingly without good reason her man left her. He refused to take her back even when she threatened suicide. In her despair, she begged him not to leave her. And in order to drive her away, Kierkegaard feigned coldness, telling her that perhaps in 10 years, he will take another woman to “rejuvenate him.” The woman was left in shambles.

Ironically, she moved on, got married but he didn’t. In fact, he was “shocked” to hear of her marriage two years after he had left her. According to a source, shortly after the break up, of her he wrote: “Not even here in Berlin has my, alas, all-too-inventive brain been able to refrain from scheming something or other. She must either love me or hate me, she knows no third possibility. Nor is there anything more harmful to a young girl than half-way situations.” He remained alone until he died, and four weeks before his death, he still wrote of his agony. “I had my thorn in the flesh,” he said. “And therefore did not marry.”

Their story is fleshed out in the introduction of Kiekregaard’s book The Seducer’s Diary — which is believed to be an account of his relationship with Olsen, detailing how he seduced her and how he left, masquerading as a “fictional” tale. The introduction and the first 23 pages of the book can be found here (Google Books Preview).

Of her love, he had written in his journal, “Thou sovereign of my heart treasured in the deepest fastness of my chest, in the fullness of my thought, there […] unknown divinity! Oh, can I really believe the poet’s tales, that when one first sees the object of one’s love, one imagines one has seen her long ago, that all love like all knowledge is remembrance, that love too has its prophecies in the individual.”

The question that begs itself is: What was that about?

I’m sure the pain and the confusion had turned into energy that fuelled his creativity and inspired his writings and made his drive and will stronger. But why make this hard choice to leave abruptly as such and suffer the consequences? Was it reluctance to live with the idea of choosing one person, a lack of responsibility towards this choice or a refusal to surrender to the idea of marriage? Was it cold feet, fear of commitment, fear of happiness? Or was it the realization that he was not meant to be happy or settled or with the person he loved? The belief that he must suffer for some twisted reason that only God knew what it was? Self-punishment? Or perhaps worse, a knowledge that even the person that his heart desires can’t make him whole. A chronic feeling of (and an impulsion for) loneliness or aloneness? Perhaps it was simply boredom. Or a desire to break away, to always be free. Not to be tied down to anything, even the objects of one’s infatuation.

The story touched me. I could see people doing what he was doing (and to be honest, I could see myself doing that despite knowing that women are usually reluctant to make such radical decisions. I just read that women are more reluctant than men to break up relationships even if they’re equally, or even more, miserable than their partners).

The story is not shocking, it’s a bit surprising but most of all it’s sad. Heart-wrenching actually. Because we do make similar choices. I wondered if some people are, by nature, convinced that they cannot and shall not be happy that they consciously (or by a curse of obsessive thought) create the melo-drama, place a verdict upon their lives in their heads and act upon it.

Regine Olsen source: wikipedia

Could it be? The idea scares me. I can’t help but think: What if I’m trapped in my own thinking as such that I might be stirring up suffering? That perhaps there’s a pleasure in being confined to suffering, to being a victim of circumstances. (Or that perhaps it’s easier). We’ve studied back in college cases of people whose lives (and failures) were prophecized by their thinking. Of women who say they can’t find love but keep rejecting it or scaring potential partners away, unconsciously and sometimes consciously. Of men who believe others will eventually hate them (if they see through the protective walls that they erect around them) only to provoke that hate through their actions, thus driving people to hate them and in turn validating their earlier beliefs. Self-fulfilling prophecy. Manipulation of events and others. A very forced way of proving you’re right — even if it hurts you and those around you in the end.

I would be interested to read The Seducer’s Diary in full, and try to search for answers to the question of whether or not some people seek suffering (or can’t do or create or be something without it) through this real-life story of heart-break and great accomplishment. Then again, Kierkegaard was a prolific writer, an influential psychologist and was known to be the “the father of existential philosophy.”

Yet, like many of us, despite delving so deep into human nature and what makes us who we are, he couldn’t be happy. He followed his heart. Then his mind. He hurt others. He hurt himself. He was disillusioned. He was confused. He ached. And perhaps, if my theory is correct, that was (secretly) what he wanted.

Listening to: Ahlam and Mohammed Abdu on Rotana Khalijiah
Mood: pensive, uneasy and slightly irritable

Closet Existentialism

On Thursday I had a wedding.

Don’t like them. They’re noisy, packed, impersonal, pretentious and showy. And watching the sweat-drenched attendees wriggle and dance themselves dizzy, all the questions of “Why are we here? Who made the world?” come rushing into my head.

It’s safe to say I haven’t attended a wedding that I liked in years.

But this was a good friend’s and I’d promised myself that I have to at least make an appearance to friends’ weddings or no one will show up in mine (if I ever have one!) So that was that, and I decided I’m in this time.

But it wasn’t that easy of a decision. For a whole week before the wedding, the question would cross my mind. It would bring back memories and horror stories, and I know I’d been avoiding it for a while. It haunted me, but every time it did, I would kick it back into the back of my head, thinking to myself, “I will sort it out tomorrow. Tonight, I’ll sleep peacefully. Tomorrow, I’ll think, I promise.”

The question? … What to wear?

Please, before you judge or jump to conclusions; I’m the last girl to care too much about clothes and appearances. Well, at least I was that last girl until a year or two ago, right before I secretly decided that I’d like (or at least I’d like to pretend I’d like) to be choosier in what I don every morning or evening before I set foot outside of the house.

But every time I open my closet to check out the mismatched pieces of fabric inside, I’m faced with the horrible truth: I have nothing to wear.

Weddings used to make me sad, because they were reminders of a rather lacking and modest wardrobe

And I know all girls say that, but me, I, moi? I promise you, I really, really don’t have anything to wear. Or let me be more plain and correct here (since we can all safely assume I don’t go out naked): I have nothing decent to wear.

Not wedding-material at least (and I’m talking about the clothes, not me). As I looked at my closet (packed with trousers, all black, desert scarves, weird tops, muhajabat clothes, two sleeping bags, two or three pairs of washed-out jeans and did I mention the black trousers?), I thought about all those chances I had in London all throughout last year and before during trips to Italy, Beirut or Dubai to pack my bags and in turn wardrobe with some nice dresses that would make me look classy in a party (or at least not bring shame to my family and illicit weird looks from my friends’ friends). And how I wasted every chance.

Why? Body issues. I think part of me always thought I don’t deserve nice dresses. I remember that during shopping, I always found it a joy to pick and choose for my younger sister. And if she wasn’t with me on a trip, I’d do the job like a good sibling, and choose for her. She always loved my taste, I was a bit adventurous (read eccentric) in my choices and I loved to mix chic and boho. Sometimes, I secretly wished I was thin myself so I’d have enough room to maneuver in choosing my own clothes, instead of opting for whatever that hides my curvature and all those flaws that my eye immediately catch whenever I but glimpse my reflection in a mirror.

I can safely say I’ve lost some good weight, and fingers crossed (and mouth shut) I intend to lose more. This time, I’m intent on reaching my ideal weight and the look that will make me confident (since I did reach a point where I felt tired of being embarrassed by that ‘vessel’ that carries me around everywhere). But with the weight loss, I lost both kilos and half of my wardrobe; some clothes just look funny on me now.

So what did I end up doing this time? I waited till the morning of the wedding, decided I wasn’t going to panic, and instead act professionally. Those memories of similar situations (the tears before weddings where I was convinced I looked fat and “bee2a”, all the times I blamed my parents for my lack of fashion sense, all those party photographs where I looked like The Laughing Cow, the painful hunt from a prom and later graduation party dress) were pushed back, supressed, buried deep down, and set fire to. Those times are gone, I told myself.

First, I raided my sister’s wardrobe. Well, she carried some extra weight herself a couple of years back, and surprisingly I did find two dresses that looked alright and fit. But just to have more choices (acting professionally makes you demanding and haughty considering a day earlier I was completely desperate), I made emergency phone calls to my friends. I actually went as far as texting one of my sister’s best friends who’s a sucker for party wear and has a wide variety. My message was brief: “I need a dress for a wedding. Something black.” Before she had a chance to respond, I followed with another text: “I lost weight btw.” It was essential. For her, so she would know I can actually now fit into her dresses. For me, as an extra reassurance that I’m on the road to change whatever I hated (had issues with/felt insecure about) in myself.

Me is not written in stone. Me is an evolving thing, something that I have yet to discover, not something that I carry around or is bound to forever. Last year, I was the girl with major self-destructive body issues. Last Thursday, I was still insecure but with less weight on my hips I ended up with at least six dresses to choose from, all fit me and all looked alright. I painted my toes flaming red, wore my high-heeled sandals (instead of opting for the ballerinas as I always would) and I walked tall -mainly because of the heels- and proud (a teeny tiny bit). But it’s not because of who I am now, but because of the potential I felt I had in me.

Of course, all those fluffy inner-power love-yourself-for-who-you-are-blah-blah feelings are not permanent, they come and go. And I do end up sometimes in a puddle on the floor crying my eyes off because of the “long way ahead of me.” (I’m 3kilos away from my ideal weight, height minus 100 and all that. But I’m like 10-15 kilos away from my ideal look). I knew that, but I decided to indulge in the good feelings as they lasted, savour those moments that make me want to invest in my body and my self more.

The next day it was my sister’s best friend’s engagement party – yup, the same girl I called for help. And I had to be there – axing my travel plans for the weekend. And I dressed up again, and I conjured up all those me-myself-and-I-powers again and I ventured out there, making mental photographs of all those dresses that made me drool …

… Yup, I have decided I deserve nice dresses too, for a change. And you know what? I even have a folder on my laptop now titled “Being a girl project.” Yes, the nerd is me is taking the “beauty project” very seriously, with folders, notes, research, pictures and one big fat plan to make me thin.

And let the blogosphere be my witness, I will be (insha’Allah).

Ah, and that wedding? It was awesome! College mates who haven’t seen me for two or three years or so noticed the weight loss, to my delight. Those who haven’t seen me since college noticed the lack of the headscarf :S But it was all much fun. So was the engagement.

Good times, I tell ya. Good times.

And I’m not even sure whether it’s the times that are changing. Or is it just me.

Listening to: Girl, All My Loving, Hey Jude, Hold My Hand, by the Beatles (duh!)
Mood: Thankful

Reflections on a Southern Marriage

By Amr El Beleidy
‘Along The Watchtower’ Guest Writer

People tend to think that their way of life is the best way to live, until they see a different way that impresses them. And sometimes we fall into the trap of being so self centered and closed minded that our baseline for what’s right and wrong, what’s good and bad is whether it’s the way we do it or not. If it’s different it’s wrong. And people who fall into this trap never learn, because they are never open to anything new.

When we (I and Pakinam Amer, owner of this blog, follow her on twitter @pakinamamer) travelled to Shalateen on a travel writing assignment, we attended a wedding 180Km away from the town and into the mountains by pure chance. Naturally we started flooding our guide with questions about traditions and how things get done there. We were later invited by a group of young men to have some coffee with them on the beach, and the same topic came up again. The funny thing is that the topic of marriage kept coming up with everyone we met, including the plain-clothed policeman who stopped us in the market.

Then naturally me and Pakinam started discussing our findings. I think we already have different views on a lot of issues back here in Cairo (although to be fair, we do agree on a lot as well), which we are meant to understand best. But these differences and the differences in perception of what the locals where trying to say caused us to see things in differnet ways as well.

A lot of people will be tempted to think about which style of marriage is better, the ‘Open-minded’ Cairo style or the traditional tribal customs ‘Shalateen’ style. But define better. What makes a successful marriage? Is it the number of babies, I think most people would agree that the world has moved past this point. So is it happiness? Well, how do you measure that? And so the engineer in me thinks, that failing to define a concrete measurable value (or set of values) that indicate the quality of marriage, the question of which style is better will never be answered.

But there are advantages and disadvantages to all systems, and there are ‘myths’ that I would like to dispel about the Shalateen style of marriage. Naturally I will be speaking here from a man’s point of view.

1. It’s easier to find a partner

It definitely is. You have a limited choice of women, who a lot of them are very good looking, and so picking one does not take ages. If she refuses, then just pick another one. And if you don’t want to pick one, just talk about marriage in front of your parents and they will pick one for you, without you even asking.

2. Money is not an issue

As long as you are a good man, you pray and you fast, they don’t care what your financial situation is. Then the dowry depends on what you can afford, normally between 1000 & 3000 LE. When we wanted to tell them about the dowry’s in Cairo, we asked, how much is the most expensive dowry you can imagine, the answer was 5000 LE! And when told some moderate numbers, one of them exclaimed “Are you buying a car or getting married?” showing that for them buying a car is seen as the more expensive financial burden of the two things.

And buying the house is not a problem, get a piece of cloth, a number of sticks and you have your new tent. Are you getting richer, buy a shack down in the town and she will happily follow. No need for electricity, furniture and all that stuff. Maybe just a carpet not to sit on the sand.

3. The lack of strict commitments

It is definitely easier to commit to something knowing that you can get out of it. If you have a safety net in case you are wrong, then you will be more willing to take risks, and those who take risks sometimes achieve great things.

In Cairo, you have to pick the ‘right’ person, who ideally you will make a one time investment with, emotional investment, financial investment, time and health investment, and closing the door of marrying others. Divorce is a big deal as well, and naturally it should be, given the massive investment.

And thus, in Cairo we take forever to chose, but there, where class, age and looks don’t matter (they all follow the same religion, so that doesn’t matter as well), finding someone is far easier. When you may marry once more (without divorcing your current wife if you are a man), and divorce if either party is not happy without making anyone ‘used goods’ or having lower status then the decision to marry becomes easier. And so things move, people get married, divorced and married again. And if you are happy and satisfied with your marriage, even if everything says it should go wrong according to the ‘Cairo’ style then you just stay married and enjoy life together.

Cairo’s society putting strict rules on what will and what will not succeed is a self-fulfilling prophecy that many times have ruined what could have been happy lives.

The myth that women are oppressed:

If you ask me it seems like the men have a tough time there. People think the women are oppressed because they are forced into marriage, are not the first wife (while he is still marrying others), not allowed to go out of the house, etc..

The fact of the matter is they are not complaining.

Women in the mountains get very good treatment. One of the lads by the beach asked us a question, “Is it true what I heard that sometimes men in Cairo, insult and even hit their wives?” Another one answered with extreme conviction before I could even speak “No, no. There is no way it can reach hitting the women” and this answer came with a cringe of the face, this cringe you have when you think of something so disgusting.

And women in Cairo do get insulted, and do get beaten. Sure not all of them (that would be a bit crazy) but it happens, and it probably happens more than you think, because people will not go around saying their stories of hitting/being hit. So who is really oppressed?

The men there where complaining that the women were too shy, that it was difficult to talk to them, that if you were not from the close family circles they would never talk to you. The women are the ones who want it this way it seems.

At the wedding, the women did not want to get photographed, until the men told them off, for being rude to the guests who came all the way to attend the wedding.

It’s the women who want to stay in hiding, and not have foreign eyes look at them, and it’s a choice that we should respect and not demean in any way.

Women might be forced into marriage, but not to a particular man, and the men get forced too. Young people everywhere know of the pressures that parents put on them to partner up. It’s the same thing there, the whole you have to get married pressure. It just starts at a different age.

Many wives to one husband, no one is complaining. Just because women in some parts of the world do not like to share, doesn’t mean they all don’t. Given the circumstances there and the way of life, the women seemed at least not unhappy to share. It’s a different concept, and that’s all it is. Not oppression, not demeaning, just different.

Reminds me a bit of the Native Americans, how white Europeans could not understand how they did not have the concept of private property. How can you share your land with everyone else? Just a different way of living, if you don’t like it, don’t live there.

So if there is a lesson to learn from the tribal marriage traditions, it’s that putting too many restrictions on ourselves as a society ultimately makes our lives more difficult. The next time you hear of a partner combination you don’t like, stop, and let your prejudices go. You will make life easier for others, and for yourself as well.

——————-

Related Links:

Married to Tradition: http://www.almasryalyoum.com/en/news/married-tradition-shalateen

A Hunt for Adventure, Fun, and Facts in the Southern Mountains: http://www.almasryalyoum.com/en/news/hunt-adventure-fun-and-facts-southern-mountains

Pakinam’s take on marriage and relations in Shalateen and Cairo: https://pakinamamer.wordpress.com/2010/04/15/difficult-difficult-lemon-difficult/

Related Twitter Accounts:

@beleidy: Traveller and writer, author of this blog post

@pakinamamer: Traveller and writer, owner of this blog

@Badriya4X4: The Landy who tweeted about the 1200-km deep south

@touringa: a free travel communities and tour hosting website that connects locals, travellers and adventurers. “Travel with the Tribe”